The Vedas are a collection of the world's most ancient
sacred texts and two of the themes of the Vedas are love of ecology and love of
Mother Earth. In the Atharva Veda, this ecological theme is so very clear:
"Mother Bhumi (Mother Earth), may whatever I dig from you grow back again
quickly, and may we not injure you by our labor." There are hymns to
Mother Earth--Bhumi Sukuta: "Earth, in which the seas, the rivers and many
waters lie, from which arise foods and fields of grain, abode to all that
breathes and moves, may She confer on us Her finest yield."
The Vedic Hymn to the Earth, the Prithvi Sukta in Atharva
Veda, is unquestionably the oldest and the most evocative environmental
invocation. In it, the Vedic seer solemnly declares the enduring filial allegiance
of humankind to Mother Earth: 'Mata Bhumih Putroham Prithivyah: Earth is my
mother, I am her son.' Mother Earth is celebrated for all her natural bounties
and particularly for her gifts of herbs and vegetation. Her blessings are
sought for prosperity in all endeavours and fulfilment of all righteous
aspirations. A covenant is made that humankind shall secure the Earth against
all environmental trespass and shall never let her be oppressed. A
soul-stirring prayer is sung in one of the hymns for the preservation and
conservation of hills, snow-clad mountains, and all brown, black and red earth,
unhurt, unsmitten, unwounded, unbroken and well defended by Indra.
The Prithiv Sukta of the Atharva Veda describes the beauty
of the earth as poetic, mystical, and very real. Its hymns give praise to
medicinal plants, to inter-human relationships, and to Mother Earth. When
meditating upon this text, and the striking photographs from around the world
that accompany each verse, we witness the Hindu tradition of reverence for
nature and all forms of life. This book represents a powerful tradition that
needs to be remembered, nurtured, and activated in our contemporary context.
The book beautifully combines a new interpretation of the environmentally
themed Sanskrit Veda by the celebrated scholars, O.P. Dwivedi and Christopher
Key Chapple with stunning photographs by Robert Radin, Todd Mansoor and
Shailendra Dwivedi that highlight the environmental message. The Earth Veda
articulates the Indian reverence for nature and all forms of life, a tradition
that needs to be cultivated in our contemporary context. In this new
translation, the authors carefully selected photographs from around the globe
to enhance each verse of their translation. The earth is in trouble. The scientific
community agrees that Earth s ecosystems can no longer support the modern,
industrial lifestyle and concerned citizens seek an alternative. In Praise of
Mother Earth offers the solution in the ancient wisdom of the Earth Verses that
implore the reader to live in harmony with Mother Earth. The book holds the
ethical position that material prosperity is not an end in itself. The text
inspires both global stewardship and an appreciation of our natural
inter-relatedness to each other through the sacredness of the Earth.
1. Truth, greatness, universal order (rita), strength.
consecration, creative fervour (tapas), spiritual exaltation (brahma), the
sacrifice, support the earth. May this earth, the mistress of that which was
and shall be, prepare for us a broad domain!
2. The earth that has heights, and slopes, and great plains,
that supports the plants of manifold virtue, free from the pressure that comes
from the midst of men, she shall spread out for us, and fit. herself for us!
3. The earth upon which the sea, and the rivers and the
waters, upon which food and the tribes of men have arisen, upon which this
breathing, moving life exists, shall afford us precedence in drinking!
4. The earth whose are the four regions of space, upon which
food and the tribes of men have arisen, which supports the manifold breathing,
moving thinas, shall afford us cattle and other possessions also!
5. The earth upon which of old the first men unfolded
themselves, upon which the gods overcame the Asuras, shall procure for us (all)
kinds of cattle, horses, and fowls, good fortune, and glory!
6. The earth that supports all, furnishes wealth, the
foundation, the golden-breasted resting-place of all living creatures, she that
supports Agni Vaisvânara (the fire), and mates with Indra, the bull, shall
furnish us with property!
7. The broad earth, which the sleepless gods ever
attentively guard, shall milk for us precious honey, and, moreover, besprinkle
us with glory!
8. That earth which formerly was water upon the ocean (of
space), which the wise (seers) found out by their skilful devices; whose heart
is in the highest heaven, immortal, surrounded by truth, shall bestow upon us
brilliancy and strength, (and place us) in supreme sovereignty!
9. That earth upon which the attendant waters jointly flow
by day and night unceasingly, shall pour out milk for us in rich streams, and,
moreover, besprinkle us with glory!
10. The earth which the Asvins have measured, upon which
Vishnu has stepped out, which Indra, the lord of might, has made friendly to
himself; she, the mother, shall pour forth milk for me, the son!
11. Thy snowy mountain heights, and thy forests, O earth,
shall be kind to us! The brown, the black, the red, the multi-coloured, the
firm earth, that is protected by Indra, I have settled upon, not suppressed,
not slain, not wounded!
12. Into thy rniddle set us, O earth, and into thy navel,
into the nourishing strength that has grown tip from thy body; purify thyself
for us! The earth is the mother, and I the son of the earth; Paro-anya is the
father; he, too, shall save us!
13. The earth upon which they (the priests) inclose the
altar (vedi), upon which they, devoted to all (holy) works, unfold the
sacrifice, upon which are set up, in front of the sacrifice, the sacrificial
posts, erect and brilliant, that earth shall prosper us, herself prospering!
14. Him that hates us, O earth, him that battles against us,
him that is hostile towards us with his mind and his weapons, do thou subject
to us, anticipating (our wish) by deed!
15. The mortals born of thee live on thee, thou supportest
both bipeds and quadrupeds. Thine, O earth, are these five races of men, the
mortals, upon whom the rising sun sheds undying light with his rays!
16. These creatures all together shall yield milk for us; do
thou, O earth, give us the honey of speech!
17. Upon the firm, broad earth, the all-begetting mother of
the plants, that is supported by (divine) law, upon her, propitious and kind,
may we ever pass-our lives!
18. A great gathering-place thou, great (earth), hast
become; great haste, commotion, and agitation are upon thee. Great Indra
protects thee unceasingly. Do thou, O earth, cause us to brighten as if at the
sight of gold: not any one shall hate us!
19. Agni (fire) is in the earth, in the plants, the waters
hold Agni, Agni is in the stones; Agni is within men, Agnis (fires) are within
cattle, within horses!
20. Agni glows from the sky, to Agni, the god, belongs the
broad air. The mortals kindle Agni, the bearer of oblations, that loveth ghee!
21. The earth, clothed in Agni, with dark knees, shall make
me brilliant and alert!
22. Upon the earth men give to the gods the sacrifice, the
prepared oblation; upon the earth mortal men live pleasantly by food. May this
earth give us breath and life, may she cause me to reach old age!
23. The fragrance, O earth, that has arisen upon thee, which
the plants and the waters hold, which the Gandharvas and the Apsaras have
partaken of, with that make me fragrant: not any one shall hate us!
24. That fragrance of thine which has entered into the
lotus, that fragrance, O earth, which the immortals of yore gathered up at the
marriage of Sûryâ, with that make me fragrant: not any one shall hate us!
25. That fragrance of thine which is in men, the loveliness
and charm that is in male and female, that which is in steeds and heroes, that
which is in the wild animals with trunks (elephants), the lustre that is in the
maiden, O earth, with that do thou blend us: not any one shall hate us!
26. Rock, stone, dust is this earth; this earth is
supported, held together. To this golden-breasted earth I have rendered
obeisance!
27. The earth, upon whom the forest-sprung trees ever stand
firm, the all-nourishing, compact earth, do we invoke!
28. Rising or sitting, standing or walking, may we not
stumble with our right or left foot upon the earth!
29. To the pure earth I speak, to the ground, the soil that
has grown through the brahma (spiritual exaltation). Upon thee, that holdest
nourishment, prosperity, food, and ghee, we would settle down, O earth!
30. Purified the waters shall flow for our bodies; what
flows off from us that do we deposit upon him we dislike: with a purifier, O
earth, do I purify myself!
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